Öffentliche Vortragsveranstaltung mit Diskussion
Buddhist Women at the Grassroots: Scholars and Practitioners in Dialogue
Interdisciplinary Colloquium
Women in Buddhism
Internationaler Kongress 2011
Achtsamkeit
Sommeruniversität
Buddhism into the 21st Century
Fotoausstellung
Online: Tod im Buddhismus
Symposion
Peace
Menschenrechte
Indian Buddhist Thought in 6th-7th c. China
Workshop
Meditation im frühen
Buddhismus I 2009
Meditation im frühen
Buddhismus I und II 2010
Meditation im frühen
Buddhismus II 2011
elearning
Readings in the Madhyama-āgama
Öffentliche interdisziplinäre
Vortragsreihe
Das philosophische Wissen des Buddhismus
Stifter und Mäzene und ihre Rolle in der Religion
Die Seidenstraße und Nordostchina: Buddhismuskundliche Spurensuche
Ökoethik und Klimawandel
Tod und Sterben im Buddhismus
Moralität: Ein Innen- oder Außenfaktor?
Naturwissenschaften: Quantenphysik, Stammzellenforschung, Neurowissenschaft
im Gespräch mit anderen Wissensbereichen: Naturwissenschaft, Ökonomie, Erziehungswissenschaften
Kooperationen
Buddhismus im Westen: ein Dialog zwischen Religion und Wissenschaft, 28.10.2010

Vorträge
Ort: Edmund-Siemers-Allee 1, Westflügel, Raum 221
Datum: 4. Juni 2013, 18.00-20.00 Uhr

Prof. Dr. Karma Lekshe Tsomo, University of San Diego; co-founder and past president of Sakyadhita International Association of Buddhist Women Grassroots Revolution: Women in the Transmission and Transformation of Buddhism
Professor Tsomo will explore the origins and extraordinary implications of the contemporary Buddhist women’s movement from her perspective as co-creator of Sakyadhita, the most influential global network of Buddhist women, and as convener of bi-annual international conferences on Buddhist women where scholars, practitioners, artists, and activists exchange ideas and inspiration. She will examine the most recent gathering, on “Buddhism at the Grassroots,”to illustrate the growth of this unprecedented movement.

Ven. Lobsang Dechen (B.A., B.Ed.), Tibetan Nuns Project, Dharamsala (India)
Awarding the first ever Geshe Degrees to Tibetan Nuns
Until recently, the Geshe degree, which Tibetan Buddhists consider the equivalent of a PHD in Buddhist Philosophy, was only available to Tibetan monks. Following many years of intense discussion, the decision was taken to offer Tibetan Buddhist nuns a Geshe degree too. Ven. Lobsang Dechen, Co-Director of the Tibetan Nuns Project, in Dharamsala, India, will discuss why this was important and what the challenges and successes have been within the community, and for the nuns themselves.

Dr. Emma Tomalin, University of Leeds, U.K. Gender, Buddhism and the Bhikkhunī Ordination: Transnational strategies for the feminist transformation of religion in the 21st century
Dr. Tomalin, Senior Lecturer in Religious Studies and Director of the Centre for Religion and Public Life at the University of Leeds, examines ‘transnational Buddhist feminist networks’, which cut across different Buddhist traditions and locations, and play a significant role in strengthening and promoting ‘Buddhist feminisms’ across the globe. These transnational networks have been quite successful in creating a critical mass of support for the revival of the bhikkhunī ordination, but can also serve as vehicles for critiques and debates that oppose and seek to block the ordination.
Begrüßung und Moderation: Prof. Dr. Wolfram Weiße, Prof. Dr. Michael Zimmermann und Dr. Carola Roloff.
Kontakt: Dr. Carola Roloff, Tel. 42838-7768, carola.roloff@uni-hamburg.de
www.buddhismuskunde.uni-hamburg.de www.awr-uni-hamburg.de

Research, Dialogue and Understanding across Religions Women and Gender Issues as an Organizing Point for Scholarship Followed by a Co-Creative Workshop for a Programme on Women in Buddhism
DAY I June 4, 201314:00 – 17:00 Interdisciplinary Colloquium (Part 1): Perspectives on Theological Women's Studies, Gender and Dialogue, in Islam, Christianity, Judaism
Location: Room 424, Von-Melle-Park 8
14.00 Come together
14.15 Welcome Remarks
14.30 Islamic Feminism: Aims and Strategies

Prof. Dr. Katajun Amirpur, Professor for Islamic Studies / Islamic Theology and Co-Director of the Academy of World Religions at the University of Hamburg
Islamic feminism, is that at all possible? The opinion that Islam and feminism are by incompatible is something we often get to hear. But nonetheless it does exist - an emancipatory women’s movement using Islamic arguments to fight for equal rights. These women see the Qur’an not as denying equal rights but as demanding them even. They argue that wherever misogyny can be found, it does not originate in the Qur’an itself but with men interpreting the Qur’an. Men, they state, have been monopolizing Qur’an exegesis for centuries, and now this needs to change.
15.00 Women reading the Core Texts of Judaism (The Babylonian Talmud): Knowledge as means of acquiring power

Prof. Dr. Tal Ilan, Institut für Judaistik, Freie Universität Berlin
15.30 Dialogue with questions from the experts to the speakers
16.00 Break
16.15 From “Feminist Theology” to “Theological Women/Gender Studies”: Pros and Cons of an Own Unique Method of Theology from a Christian Perspective

Prof.Dr. theol. Uta Pohl-Patalong, Professor for Applied Theology and Dean of the Divinity Faculty at the Christian-Albrechts-Universität Kiel
“Feminism” is not a uniform concept. Rather, it includes different trends and tendencies which were developed in response to certain contexts and problems. The gender category is determined differently, using keywords such as “equality”, “difference” and “deconstruction”. And even the aims of feminist analysis differ. All approaches have been received in Christian theology resulting in different theological research topics, methods and findings.
16.45 Questions and Answers (15 mins.)
Moderator: Prof. Dr. Wolfram Weiße, Director of the Academy of World Religions
17.00 Snack, followed by a joint walk to the main building of the University
18.00-20.00 Interdisciplinary Colloquium (Part 2): Public Event: Buddhist Women at the Grassroots: Scholars and Practitioners in Dialogue
DAY II June 5, 2013: Room 424, Von-Melle-Park 8
09:00 – 12:00 Interdisciplinary Colloquium (Part 3): Women and Gender Issues as an Organizing Point for Scholarship: Research, Dialogue and Understanding across Disciplines
09.00 Welcome Remarks
09:15 The Revival of the Bhikkhunī Order

Ven. Prof. Dr. Bhikkhu Anālayo, Buddhist monk and member of the Centre for Buddhist Studies, University of Hamburg
The talk will give an overview of central themes relevant to the revival of the bhikkhuni ordination ranging from the canonical account of the foundation of the order of nuns to modern day.
10.00 Feminist Buddhist Studies or Studies on Buddhist Women from an Indologist’s perspective

Dr. Petra Kieffer-Pülz, Research fellow at the Academy of Sciences and Literature, Mainz
10.45 Tea/Coffee
11.00 Women’s Ordination from a Religious Studies Perspective

Dr. Thea Mohr, Lecturer for Religious Studies at the Johann Wolfgang Goethe-University, Frankfurt a.M., and Lecturer at the FH Wolfsburg and EH Darmstadt on International Management with a focus on Intercultural competence
Martin Luther abolished monasteries and nunneries in order to empower monks and nuns by releasing them from the powerful bonds of the church. Nonetheless, women in protestant regions attained the right to be ordained as priests and ministers. I will begin this comparative overview of the Protestant and Buddhist traditions by considering the definition of ordination in various traditions. I will then show why it is important for women to live in a way that reflects the spiritual values represented in the ordination rules.
11.45 Joint discussion on women's ordination and feminist studies in Buddhism in comparison to other religions
Moderator: Prof. Dr. Michael Zimmermann, Director of the Center for Buddhist Studies
Word of thanks to speakers, who will not be staying for the Workshop
13:00 Appreciation Luncheon
15:00-15:30 Co-Creative Workshop for a Programme on Women in Buddhism
Launch of the Co-Creative Session for the Programme on Women in Buddhism

Lisa Fancott, Gender Mainstreaming Specialist
As a gender specialist and a Buddhist woman practitioner, Ms. Fancott explores the benefits of women and gender as an organizing point for scholarship and the potential value in making that scholarship more widely accessible across disciplines. She proposes a specialized “Programme on Women in Buddhism, Study, Collaborate, Practice,” which would develop the Buddhist equivalent of Feminist Theology, collaborating across disciplines and religious traditions, to encourage mutual learning and transformational dialogue between feminist scholars and the “mainstream.”
An interdisciplinary cooperative event by the Centre for Buddhist Studies and the Academy of World Religions with the kind support by the Fund for Gender Equality of the University of Hamburg (Faculty of Humanities) and the Gustav Prietsch-Stiftung.
Registration is necessary to participate in the colloqium. The number of seats is limited.
Contact: Dr. Carola Roloff, Tel. 42838-7768, carola.roloff@uni-hamburg.de
Freitag, 10. Mai 2013, 16:15-17:45 Uhr
Universität Hamburg
Emund-Siemers-Allee 1
ESA O, Raum 222
Prof. Dr. Ian Harris (King's College, London and Preah Sihanoukreach Buddhist University, Phnom Penh)
Im Laufe seiner langen Geschichte wurde der Buddhismus in einer Vielzahl von Umgebungen praktiziert. Einige davon unterstützten die klösterlichen Ordensgemeinschaften (saṅgha) großzügig, andere waren ihnen feindlich gesinnt. So ist es nicht verwunderlich, dass die buddhistischen Mönche eine Reihe von Anpassungsstrategien entwickelt haben. Manchmal werfen sie sich in das Zentrum des politischen Geschehen, manchmal ziehen sie sich an die Peripherie zurück, aber meistens agieren sie zwischen diesen beiden Extremen.
Häufig wird behauptet, dass der Buddhismus einen Gegenpol zu der Schnelllebigkeit der Politik bildet. Doch obwohl es Belege für "Politischen Quietismus" in den historischen Quellen gibt, ist er in Wirklichkeit nur sehr selten zu finden. Durch die Untersuchung einer Vielzahl von konkreten Beispielen – sowohl aus der Vergangenheit als auch aus der Gegenwart – werde ich diesen Vortrag nutzen, um eine vorläufige Typologie aller möglichen Interaktionen zwischen organisiertem Buddhismus und politischer Macht zu entwickeln.
Ian Harris studierte an den Universitäten Cambridge und Lancaster und promovierte an letzterer in Buddhist Studies. Ursprünglich ein Student buddhistischer Philosophie ist sein aktuelles wissenschaftliches Interesse auf die neuere Geschichte Kambodschas, den Zusammenhang von Buddhismus und Politik in Südostasien, sowie auf buddhistische Umweltschutzbewegungen und Landschaftsästhetik gerichtet.
Seine jüngsten Bücher sind Cambodian Buddhism: History and Practice (2005), Buddhism Under Pol Pot (2007), Buddhism in a Dark Age: Cambodian Monks under the Khmer Rouge (2013) und ein Sammelband mit dem Titel Buddhism, Power and Politics in Southeast Asia (2007).
Er ist emeritierter Professor der Universität von Cumbria und Gastprofessor an dem Department of Theology and Religious Studies des King’s College London. Weiterhin ist er Mitbegrüder der UK Association of Buddhist Studies [UKABS] und Gastprofessor an den Universitäten von Oxford, Toronto und British Columbia, an der National University of Singapore, der Dongguk University, dem Documentary Center of Cambodia und der Preah Sihanouk Raja Buddhist University in Phnom Penh.

Dienstag, 14. Mai 2013, 18:15-19:45 Uhr
Zentrum für Buddhismuskunde
Universität Hamburg
Emund-Siemers-Allee 1
ESA O, Raum 221
Sprache: Englisch
Eintritt frei
Veranstaltung in Kooperation mit dem Tibetischen Zentrum e.V. Hamburg
Prof. Dr. Jay Garfield (Department of Philosophy, Smith College, Northampton)
It is tempting to try to understand Buddhist ethics in terms of Western ethics. Some have tried to show that it is a species of virtue ethics, and indeed Buddhist ethicists do talk about virtue. Others have tried to show that it is a species – or several species – of consequentialism. And indeed Buddhist ethicists do talk about pain, pleasure and the consequences of action. But neither of these approaches does justice to Buddhist ethics. I will argue that Buddhist ethics – particularly the approach of Santideva – is best understood on its own terms, as a kind of moral phenomenology, and that as such, it has a great deal to contribute to contemporary global ethical discourse.
Jay Garfield is Doris Silbert Professor in the Humanities and Professor of Philosophy at Smith College/ Northampton, at the University of Massachusetts, at Melbourne University, and he is Adjunct Professor of Philosophy at the Central University of Tibetan Studies in Sarnath, India.
He teaches and pursues research in the philosophy of mind, foundations of cognitive science, logic, philosophy of language, Buddhist philosophy, cross-cultural hermeneutics, theoretical and applied ethics and epistemology. He is author of numerous books on Western and Buddhist Philosophy, including Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation (OUP 1996).